The change that both haunts and inspire us
In 2008, U.S. presidential candidate Barack Obama famously campaigned on the hope of “change.” His message proved deeply resonant with people across the country and even around the world. Hundreds of millions rallied around him seeking to be part of this “change.”
In contrast, in the first season of the popular TV series True Detective, detective Rust Cohle famously says: “This is a world where nothing is solved. Someone once told me ‘Time is a flat circle.’ Everything we’ve ever done or will do, we’re gonna do over and over again.” For him, the world never changes. Not really. We as individuals never really change. Any power we think we have to influence our circumstances or the world around us is ultimately a naive illusion.
For many of us, the possibility of change inspires and galvanizes. For others, the perceived absence of change elicits apathy, cynicism, and even despair.
But what is change exactly? What is this concept that both inspires and haunts us?
What is change? Change is impermanence.
The Buddha said, “Every single moment we are undergoing birth and death. This is the way things are.” Similarly, the Roman emperor and Stoic philosopher Marcus Aurelius said, “There is change in all things. You yourself are subject to continual change and some decay, and this is common to the entire universe.”
For them, change is everywhere. And if you really look, their assertion is hard to dispute.
The world is a constant, endless rush of little births and deaths and comings and goings. The cells in our body die and replace themselves. Trees blossom in the spring and their leaves turn red and fall to the ground in autumn. The bagel shop down the street shuts down and a new business starts selling frozen yogurt. Our organizations turn over with new employees, policies, and campaigns. We welcome babies to the world as we watch ourselves grow old in the mirror.
More cosmically, we are not only constantly spinning around the axis of the Earth, but the Earth itself is revolving around the Sun, which itself is revolving around the black hole at the center of the galaxy, which itself is moving at hundreds of miles per second through the universe, which itself is constantly expanding and will perhaps one day collapse in on itself.
We, the world, and the universe are in constant flux. We are never exactly where or who we were just a moment before.
This constant ebb and flow that appears inherent to our existence is what we might call impermanence. Impermanence is neither good, nor bad. It does not have an agenda. It is seemingly random and indifferent to the needs of the world. Impermanence is simply the reality that everything is always in motion, transforming, changing.
What is change? Change is also emergence.
The change of impermanence is everywhere at all times. It appears to be one of the basic truths of this universe. But impermanence is likely not the change Obama was promising, nor what tormented Rust Cohle, nor what change agents strive to enact in the world. The change that both inspires and haunts us is something different entirely. When we speak of change in this way, there is a much greater sense of morality, goodness, progress, and directionality. There is a sense that we are intentionally changing toward something: a better version of ourselves; a kinder, more prosperous society; a higher state of consciousness. This kind of change is what we might call emergence.
Imagine life on Earth unfolding and evolving over the course of biological time.
We might think of impermanence as the inevitable shifting of climates and forms. Over time, a piece of land might transition from a desert to a jungle to the bottom of a lake and back. Life would adapt accordingly. Species would shift to better fit changing environments. Some would go extinct, while others would migrate in from other areas. Glaciers would inch their way across the land. And the tectonic plates of land would inch their way around the globe. There is no apparent rhyme or reason to these shifts, no moral goodness or badness. It is simply the act of things shifting and changing, as they inevitably do.
We might think of emergence as the more profound transformation of life itself over the span of hundreds of thousands of millennia. In among the greatest mysteries known to humankind, if were to watch life on Earth from the beginning of time as we know it, we would witness single-cell life would emerge seemingly out of nothing at all. Eventually, these single-celled organisms would transform into multi-celled organisms. Multi-celled organisms would evolve into plants, fungi, and animals. Early animals would grow larger, more complex nervous systems. Eventually, human consciousness – perhaps the most extraordinary thing yet seen on Earth – would arise.
These were no mere adaptive shifts or ebbs and flows. They represent giant leaps forward in capacity and complexity. In addition to the normal ebb and flow of impermanence, there has been a continuous trend of life emerging, deepening, diversifying, and complexifying. While the vast majority of life on Earth continues to be relatively “simple,” new possibilities for what life is capable of continue to unfold. Indeed, the rate at which this is happening seems to be greatly accelerating.
Humanity itself has engaged in this same process. Seemingly out of nowhere, we’ve developed myth, culture, art, and science. We’ve transformed from a world largely ruled by tyrants and warlords to widespread aspirations for democracy and commitments to human rights. We’ve transformed from “eye for an eye” to working toward restorative justice. We’ve gone from collaborating among just a few close companions to collaborating by the hundreds of millions, if not billions, through the United Nations and other international forums and coalitions.
Yes, as Rust Cohle would likely contend, we grapple with many of the same challenges over and over and over and over: greed, laziness, selfishness, hubris, hypocrisy, etc. But we are also profoundly different from our early ancestors. Over the course of millennia, we have transformed ourselves into something new. We have emerged, deepened, diversified, and complexified.
We have certainly lost wisdom and capacity through this process, perhaps especially when it comes to our connection to the Earth. There’s room to debate whether this emergence truly has been the positive “Progress” many hold it to be.
But whether we deem humanity’s transformation to be ultimately positive or not is beside the point. Perhaps the most meaningful conclusion we can draw from it is that humans not only can change but have been constantly changing in profound ways consistently throughout our time here on Earth. We not only shift and adapt; we evolve. This change is not only possible but seemingly inevitable.
Ultimately, perhaps this kind of emergence is the change we seek. We yearn to bring about profound transformation within ourselves, others, human systems, and humanity itself. We yearn to dream up and live by new, more all-embracing values. We yearn to bring about entirely new ways of doing, thinking, and being while holding on to the past ways that still serve us. We yearn to do this not only because we wish for more secure, just, and prosperous societies, but because we are innately pulled to continue this process of evolution and emergence.
More from the Purpose 101 series
Stop trying to save the world
Purpose, passion, and peace: Three ingredients to a thriving life
The magical harmony of inner purpose and outer purpose
Claim your change agent archetype
You can skip the Hero’s Journey
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